9:1 Then
verily
the
first
Couenant
had
also
ordinances
of
diuine
Seruice,
and
a
worldly
Sanctuary.
9:2 For
there
was
a
Tabernacle
made,
the
first,
wherein
was
the
Candlesticke,
and
the
Table,
and
the
Shewbread,
which
is
called
the
Sanctuarie.
9:3 And
after
the
second
vaile,
the
Tabernacle
which
is
called
ye
Holiest
of
all:
9:4 Which
had
the
golden
Censor,
and
the
Arke
of
the
Couenant
ouerlayed
round
about
with
gold,
wherein
was
the
Golden
pot
that
had
Manna,
and
Aarons
rod
that
budded,
and
the
Tables
of
the
Couenant.
9:5 And
ouer
it
the
Cherubims
of
glory
shadowing
the
Mercyseat;
of
which
we
cannot
now
speake
particularly.
9:6 Now
when
these
things
were
thus
ordained,
the
Priestes
went
alwayes
into
the
first
Tabernacle,
accomplishing
the
seruice
of
God.
9:7 But
into
the
second
went
the
high
Priest
alone
once
euery
yeere,
not
without
blood,
which
he
offered
for
himselfe,
and
for
the
errors
of
the
people.
9:8 The
holy
Ghost
this
signifying,
that
the
way
into
the
Holiest
of
all,
was
not
yet
made
manifest,
while
as
the
first
Tabernacle
was
yet
standing:
9:9 Which
was
a
figure
for
the
time
then
present,
in
which
were
offred
both
gifts
and
sacrifices,
that
could
not
make
him
that
did
the
seruice
perfect,
as
pertayning
to
the
conscience,
9:10 Which
stood
onely
in
meates
and
drinkes,
and
diuers
washings,
and
carnall
ordinances
imposed
on
them
vntill
the
time
of
reformation.
9:11 But
Christ
being
come
an
high
Priest
of
good
things
to
come,
by
a
greater
and
more
perfect
Tabernacle,
not
made
with
hands,
that
is
to
say,
not
of
this
building:
9:12 Neither
by
the
blood
of
Goats
and
Calues:
but
by
his
owne
blood
hee
entred
in
once
into
the
Holy
place,
hauing
obtained
eternall
redemption
for
vs.
9:13 For
if
the
blood
of
Bulls,
and
of
goats,
and
the
ashes
of
an
heifer
sprinkling
the
vncleane,
sanctifieth
to
the
purifying
of
the
flesh:
9:14 How
much
more
shall
the
blood
of
Christ,
who
through
the
eternal
Spirit,
offered
himselfe
without
spot
to
God,
purge
your
conscience
from
dead
workes,
to
serue
the
liuing
God
9:15 And
for
this
cause
hee
is
the
Mediatour
of
the
New
Testament,
that
by
meanes
of
death,
for
the
redemption
of
the
transgressions
that
were
vnder
the
first
Testament,
they
which
are
called,
might
receiue
the
promise
of
eternall
inheritance.
9:16 For
where
a
Testament
is,
there
must
also
of
necessitie
bee
the
death
of
the
Testatour.
9:17 For
a
Testament
is
of
force
after
men
are
dead:
otherwise
it
is
of
no
strength
at
all
whilest
the
Testatour
liueth.
9:18 Whereupon,
neither
the
first
Testament
was
dedicated
without
blood.
9:19 For
when
Moses
had
spoken
euery
precept
to
all
the
people
according
to
the
Law,
he
tooke
the
blood
of
Calues
and
of
Goates,
with
water
and
scarlet
wooll,
and
hysope,
and
sprinckled
both
the
booke
and
all
the
people,
9:20 Saying,
This
is
the
blood
of
the
Testament
which
God
hath
enioyned
vnto
you.
9:21 Moreouer,
hee
sprinkled
with
blood
both
the
Tabernacle,
and
all
the
vessels
of
the
Ministery.
9:22 And
almost
all
things
are
by
the
Law
purged
with
blood:
and
without
shedding
of
blood
is
no
remission.
9:23 It
was
therefore
necessary
that
the
patterns
of
things
in
the
heauens
should
bee
purified
with
these,
but
the
heauenly
things
themselues
with
better
sacrifices
then
these.
9:24 For
Christ
is
not
entred
into
the
Holy
places
made
with
handes,
which
are
the
figures
of
the
true,
but
into
heauen
it
selfe,
now
to
appeare
in
the
presence
of
God
for
vs.
9:25 Nor
yet
that
he
should
offer
himselfe
often,
as
the
high
Priest
entreth
into
the
Holy
place,
euery
yeere
with
blood
of
others:
9:26 For
then
must
hee
often
haue
suffered
since
the
foundation
of
the
world:
but
now
once
in
the
end
of
the
world,
hath
he
appeared
to
put
away
sinne
by
the
sacrifice
of
himselfe.
9:27 And
as
it
is
appointed
vnto
men
once
to
die,
but
after
this
the
Iudgement:
9:28 So
Christ
was
once
offered
to
beare
the
sinnes
of
many,
&
vnto
them
that
looke
for
him
shall
hee
appeare
the
second
time
without
sinne,
vnto
saluation.