9:1 I
say
the
trueth
in
Christ,
I
lie
not,
my
conscience
also
bearing
mee
witnesse
in
the
holy
Ghost,
9:2 That
I
haue
great
heauinesse,
and
continuall
sorrow
in
my
heart.
9:3 For
I
could
wish
that
my
selfe
were
accursed
from
Christ,
for
my
brethren
my
kinsemen
according
to
the
flesh:
9:4 Who
are
Israelites:
to
whom
perteineth
the
adoption,
and
the
glory,
and
the
couenants,
and
the
giuing
of
the
Law,
and
the
seruice
of
God,
and
the
promises:
9:5 Whose
are
the
fathers,
and
of
whom
as
concerning
the
flesh
Christ
came,
who
is
ouer
all,
God
blessed
for
euer,
Amen.
9:6 Not
as
though
the
word
of
God
hath
taken
none
effect.
For
they
are
not
all
Israel
which
are
of
Israel:
9:7 Neither
because
they
are
the
seed
of
Abraham
are
they
all
children:
but
in
Isaac
shall
thy
seed
be
called.
9:8 That
is,
They
which
are
the
children
of
the
flesh,
these
are
not
the
children
of
God:
but
the
children
of
the
promise
are
counted
for
the
seed.
9:9 For
this
is
the
word
of
promise,
At
this
time
will
I
come,
and
Sara
shall
haue
a
sonne.
9:10 And
not
onely
this,
but
when
Rebecca
also
had
conceiued
by
one,
euen
by
our
father
Isaac,
9:11 (For
the
children
being
not
yet
borne,
neither
hauing
done
any
good
or
euil,
that
the
purpose
of
God
according
to
election
might
stand,
not
of
workes,
but
of
him
that
calleth.)
9:12 It
was
said
vnto
her,
The
elder
shall
serue
the
yonger.
9:13 As
it
is
written,
Iacob
haue
I
loued,
but
Esau
haue
I
hated.
9:14 What
shall
we
say
then
Is
there
vnrighteousnes
with
God
God
forbid.
9:15 For
hee
saith
to
Moses,
I
will
haue
mercy
on
whom
I
wil
haue
mercie,
and
I
will
haue
compassion
on
whom
I
will
haue
compassion.
9:16 So
then
it
is
not
of
him
that
willeth,
nor
of
him
that
runneth,
but
of
God
that
sheweth
mercy.
9:17 For
the
Scripture
saith
vnto
Pharaoh,
Euen
for
this
same
purpose
haue
I
raised
thee
vp,
that
I
might
shew
my
power
in
thee,
and
that
my
Name
might
bee
declared
throughout
all
the
earth.
9:18 Therefore
hath
hee
mercie
on
whom
hee
will
haue
mercy,
and
whom
he
will,
he
hardeneth.
9:19 Thou
wilt
say
then
vnto
mee;
Why
doeth
he
yet
find
fault
For
who
hath
resisted
his
will
9:20 Nay
but
O
man,
who
art
thou
that
repliest
against
God
Shall
the
thing
formed
say
to
him
that
formed
it,
Why
hast
thou
made
me
thus
9:21 Hath
not
the
potter
power
ouer
the
clay,
of
the
same
lumpe,
to
make
one
vessell
vnto
honour,
and
another
vnto
dishonour
9:22 What
if
God,
willing
to
shew
his
wrath,
&
to
make
his
power
knowen,
indured
with
much
long
suffering
the
vessels
of
wrath
fitted
to
destruction:
9:23 And
that
he
might
make
knowen
the
riches
of
his
glory
on
the
vessels
of
mercy,
which
hee
had
afore
prepared
vnto
glorie
9:24 Euen
vs
whom
hee
hath
called,
not
of
the
Iewes
onely,
but
also
of
the
Gentiles.
9:25 As
he
saith
also
in
Osee,
I
will
call
them
my
people,
which
were
not
my
people:
and
her,
beloued,
which
was
not
beloued.
9:26 And
it
shall
come
to
passe,
that
in
the
place
where
it
was
saide
vnto
them,
Ye
are
not
my
people,
there
shall
they
bee
called
the
children
of
the
liuing
God.
9:27 Esaias
also
crieth
concerning
Israel,
Though
the
number
of
the
children
of
Israel
be
as
the
sand
of
the
sea,
a
remnant
shalbe
saued.
9:28 For
he
will
finish
the
worke,
and
cut
it
short
in
righteousnesse:
because
a
short
worke
will
the
Lord
make
vpon
the
earth.
9:29 And
as
Esaias
said
before,
Except
the
Lord
of
Sabboth
had
left
vs
a
seed,
we
had
bene
as
Sodoma,
and
bene
made
like
vnto
Gomorrha.
9:30 What
shall
wee
say
then
That
the
Gentiles
which
followed
not
after
righteousnesse,
haue
attained
to
righteousnesse,
euen
the
righteousnesse
which
is
of
faith:
9:31 But
Israel
which
followed
after
the
Law
of
righteousnesse,
hath
not
attained
to
the
Law
of
righteousnes.
9:32 Wherefore
because
they
sought
it,
not
by
faith,
but
as
it
were
by
the
works
of
the
Law:
for
they
stumbled
at
that
stumbling
stone,
9:33 As
it
is
written,
Beholde,
I
lay
in
Sion
a
stumbling
stone,
and
rocke
of
offence:
and
whosoeuer
beleeueth
on
him,
shall
not
be
ashamed.