4:1 Now
I
say,
that
the
heire,
as
long
as
hee
is
a
child,
differeth
nothing
from
a
seruant,
though
hee
bee
Lord
of
all,
4:2 But
is
vnder
tutors
and
gouernours
vntill
the
time
appointed
of
the
father.
4:3 Euen
so
we,
when
wee
were
children,
were
in
bondage
vnder
the
Elements
of
the
world:
4:4 But
when
the
fulnes
of
the
time
was
come,
God
sent
foorth
his
Sonne
made
of
a
woman,
made
vnder
the
Law,
4:5 To
redeeme
them
that
were
vnder
the
Law,
that
we
might
receiue
the
adoption
of
sonnes.
4:6 And
because
yee
are
sonnes,
God
hath
sent
foorth
the
spirit
of
his
Sonne
into
your
hearts,
crying
Abba,
Father.
4:7 Wherefore
thou
art
no
more
a
seruant,
but
a
sonne;
and
if
a
sonne,
then
an
heire
of
God
through
Christ.
4:8 Howbeit,
then
when
ye
knew
not
God,
yee
did
seruice
vnto
them
which
by
nature
are
no
Gods.
4:9 But
now
after
that
yee
haue
knowen
God,
or
rather
are
knowen
of
God,
how
turne
ye
againe
to
the
weak
and
beggerly
Elements,
whereunto
ye
desire
againe
to
be
in
bondage
4:10 Yee
obserue
dayes,
and
moneths,
and
times,
and
yeeres.
4:11 I
am
afraide
of
you,
lest
I
haue
bestowed
vpon
you
labour
in
vaine.
4:12 Brethren,
I
beseech
you,
be
as
I
am;
for
I
am
as
ye
are,
ye
haue
not
iniured
me
at
all.
4:13 Ye
know
how
through
infirmitie
of
the
flesh,
I
preached
the
Gospel
vnto
you
at
the
first.
4:14 And
my
temptation
which
was
in
my
flesh
ye
despised
not,
nor
reiected,
but
receiued
mee
as
an
Angel
of
God,
euen
as
Christ
Iesus.
4:15 Where
is
then
the
blessednes
you
spake
of
for
I
beare
you
record,
that
if
it
had
bin
possible,
ye
would
haue
plucked
out
your
own
eyes,
and
haue
giuen
them
to
me.
4:16 Am
I
therefore
become
your
enemie,
because
I
tell
you
the
trueth
4:17 They
zelously
affect
you,
but
not
well:
yea,
they
would
exclude
you,
that
you
might
affect
them.
4:18 But
it
is
good
to
bee
zealously
affected
alwayes
in
a
good
thing,
and
not
onely
when
I
am
present
with
you.
4:19 My
litle
children,
of
whom
I
trauaile
in
birth
againe,
vntill
Christ
bee
formed
in
you:
4:20 I
desire
to
bee
present
with
you
now,
and
to
change
my
voyce,
for
I
stand
in
doubt
of
you.
4:21 Tell
me,
ye
that
desire
to
be
vnder
the
Law,
doe
ye
not
heare
the
Law
4:22 For
it
is
written,
that
Abraham
had
two
sonnes,
the
one
by
a
bondmaid,
the
other
by
a
freewoman.
4:23 But
he
who
was
of
the
bondwoman,
was
borne
after
the
flesh:
but
hee
of
the
freewoman,
was
by
promise.
4:24 Which
things
are
an
Allegorie;
for
these
are
the
two
Couenants;
the
one
from
the
mount
Sinai,
which
gendereth
to
bondage,
which
is
Agar.
4:25 For
this
Agar
is
mount
Sinai
in
Arabia,
and
answereth
to
Ierusalem,
which
now
is,
and
is
in
bondage
with
her
children.
4:26 But
Ierusalem
which
is
aboue
is
free,
which
is
the
mother
of
vs
all.
4:27 For
it
is
written,
Reioyce
thou
barren
that
bearest
not,
breake
foorth
and
cry
thou
that
traueilest
not;
for
the
desolate
hath
many
moe
children
then
she
which
hath
an
husband.
4:28 Now
wee,
brethren,
as
Isaac
was,
are
the
children
of
promise.
4:29 But
as
then
hee
that
was
borne
after
the
flesh,
persecuted
him
that
was
borne
after
the
Spirit,
euen
so
it
is
now.
4:30 Neuerthelesse,
what
saith
the
Scripture
Cast
out
the
bondwoman
and
her
sonne:
for
the
son
of
the
bondwoman
shall
not
bee
heire
with
the
son
of
the
freewoman.
4:31 So
then,
brethren,
we
are
not
children
of
the
bondwoman,
but
of
the
free.