11:1 I
say
then,
Hath
God
cast
away
his
people
God
forbidde.
For
I
also
am
an
Israelite
of
the
seede
of
Abraham,
of
the
tribe
of
Beniamin.
11:2 God
hath
not
cast
away
his
people
which
hee
foreknew.
Wote
yee
not
what
the
Scripture
saieth
of
Elias
How
hee
maketh
intercession
to
God
against
Israel,
saying,
11:3 Lord,
they
haue
killed
thy
Prophets,
and
digged
downe
thine
Altars,
and
I
am
left
alone,
and
they
seeke
my
life.
11:4 But
what
saieth
the
answere
of
God
vnto
him
I
haue
reserued
to
my
selfe
seuen
thousand
men,
who
haue
not
bowed
the
knee
to
the
image
of
Baal.
11:5 Euen
so
then
at
this
present
time
also
there
is
a
remnant
according
to
the
election
of
grace.
11:6 And
if
by
grace,
then
is
it
no
more
of
workes:
otherwise
grace
is
no
more
grace.
But
if
it
bee
of
workes,
then
is
it
no
more
grace,
otherwise
worke
is
no
more
worke.
11:7 What
then
Israel
hath
not
obtained
that
which
he
seeketh
for,
but
the
election
hath
obtained
it,
and
the
rest
were
blinded,
11:8 According
as
it
is
written,
God
hath
giuen
them
the
spirit
of
slumber:
eyes
that
they
should
not
see,
and
eares
that
they
should
not
heare
vnto
this
day.
11:9 And
Dauid
sayth,
Let
their
table
be
made
a
snare,
and
a
trap,
and
a
stumbling
blocke,
and
a
recompense
vnto
them.
11:10 Let
their
eyes
be
darkened,
that
they
may
not
see,
and
bow
downe
their
backe
alway.
11:11 I
say
then;
Haue
they
stumbled
that
they
should
fall
God
forbid.
But
rather
through
their
fall,
saluation
is
come
vnto
the
Gentiles,
for
to
prouoke
them
to
ielousie.
11:12 Now
if
the
fall
of
them
be
the
riches
of
the
world,
and
the
diminishing
of
them,
the
riches
of
the
Gentiles:
how
much
more
their
fulnesse
11:13 For
I
speake
to
you
Gentiles,
in
as
much
as
I
am
the
Apostle
of
the
Gentiles,
I
magnifie
mine
office:
11:14 If
by
any
means
I
may
prouoke
to
emulation
them
which
are
my
flesh,
and
might
saue
some
of
them.
11:15 For
if
the
casting
away
of
them
be
the
reconciling
of
the
world:
what
shal
the
receiuing
of
them
be,
but
life
from
the
dead
11:16 For
if
the
first
fruite
bee
holy,
the
lumpe
is
also
holy:
and
if
the
root
be
holy,
so
are
the
branches.
11:17 And
if
some
of
the
branches
bee
broken
off,
and
thou
being
a
wilde
oliue
tree
wert
graffed
in
amongst
them,
and
with
them
partakest
of
the
roote
and
fatnesse
of
the
Oliue
tree:
11:18 Boast
not
against
the
branches:
but
if
thou
boast,
thou
bearest
not
the
root,
but
the
root
thee.
11:19 Thou
wilt
say
then,
The
branches
were
broken
off,
that
I
might
bee
graffed
in.
11:20 Well:
because
of
vnbeliefe
they
were
broken
off,
and
thou
standest
by
fayth.
Be
not
high
minded,
but
feare.
11:21 For
if
God
spared
not
the
natural
branches,
take
heede
least
hee
also
spare
not
thee.
11:22 Beholde
therefore
the
goodnesse
and
seueritie
of
God:
on
them
which
fell,
seueritie;
but
towards
thee,
goodnesse,
if
thou
continue
in
his
goodnesse:
otherwise
thou
also
shalt
be
cut
off.
11:23 And
they
also,
if
they
bide
not
still
in
vnbeliefe,
shall
be
graffed
in:
for
God
is
able
to
graffe
them
in
againe.
11:24 For
if
thou
wert
cut
out
of
the
Oliue
tree
which
is
wilde
by
nature,
and
wert
graffed
contrary
to
nature
into
a
good
Oliue
tree:
how
much
more
shall
these
which
be
the
naturall
branches,
bee
graffed
into
their
owne
Oliue
tree
11:25 For
I
would
not,
brethren,
that
ye
should
bee
ignorant
of
this
mysterie
(least
yee
should
bee
wise
in
your
owne
conceits)
that
blindnesse
in
part
is
happened
to
Israel,
vntill
the
fulnes
of
the
Gentiles
be
come
in.
11:26 And
so
all
Israel
shall
be
saued,
as
it
is
written,
There
shall
come
out
of
Sion
the
Deliuerer,
and
shall
turne
away
vngodlinesse
from
Iacob.
11:27 For
this
is
my
couenant
vnto
them,
when
I
shall
take
away
their
sinnes.
11:28 As
concerning
the
Gospel,
they
are
enemies
for
your
sake:
but
as
touching
the
election,
they
are
beloued
for
the
fathers
sakes.
11:29 For
the
gifts
and
calling
of
God
are
without
repentance.
11:30 For
as
yee
in
times
past
haue
not
beleeued
God,
yet
haue
now
obtained
mercy
through
their
vnbeliefe:
11:31 Euen
so
haue
these
also
now
not
beleeued,
that
through
your
mercy
they
also
may
obtaine
mercy.
11:32 For
God
hath
concluded
them
all
in
vnbeliefe,
that
he
might
haue
mercy
vpon
all.
11:33 O
the
depth
of
the
riches
both
of
the
wisedome
and
knowledge
of
God!
how
vnsearchable
are
his
iudgements,
and
his
wayes
past
finding
out!
11:34 For
who
hath
knowen
the
mind
of
the
Lord,
or
who
hath
bene
his
counseller
11:35 Or
who
hath
first
giuen
to
him,
and
it
shall
bee
recompensed
vnto
him
againe
11:36 For
of
him,
and
through
him,
and
to
him
are
all
things:
to
whom
be
glory
for
euer.
Amen.